By S. Birnbaum
Basic source of revenue is one the main leading edge, robust and debatable proposals for addressing poverty and transforming into inequalities. This publication examines the arguments for and opposed to easy source of revenue from the viewpoint of monetary and social justice.
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Extra info for Basic Income Reconsidered: Social Justice, Liberalism, and the Demands of Equality
Overview of the Argument I begin the argument by formulating a tentative justification of basic income based on a radical-liberal interpretation of central commitments expressed in Rawls’s theory of justice (part I). The exploration 32 BASIC INCOME RECONSIDERED then moves on to introduce a series of challenges to that view based on responsibility (part II) and feasibility (part III). Responding to those challenges will serve to clarify and reshape the structure of this conception and its implications in dialogue with a broader literature on liberal-egalitarian justice.
And—given a plausible account of justice and boundaries in ideal theory—how are we to deal with issues of migration and movement across borders with respect to social rights? Should we not be primarily concerned with the least advantaged in the world rather than the (less urgent case of) inequalities within relatively wealthy nation-states? 28 BASIC INCOME RECONSIDERED For the most part, my discussion will assume the context of an economically advanced, democratic nation-state, and the arguments are primarily addressed to other citizens of such communities.
11 The exploration of institutional ideals remains an exercise in ideal theorizing in something close to the Rawlsian definition, in the sense that it seeks an interpretation and specification of principles of social justice under assumptions of broad compliance to the general ideals and arrangements under consideration. 12 The way we approach feasibility conditions will vary greatly depending on whether the analysis takes place in ideal or nonideal theory. , under fully realistic assumptions, taking people and societies as they are).